Salesian Marian Drahoš has been dealing with Roma. On Bardejov cushions operates since 2009, previo

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Salesian Marian Drahoš has been dealing with Roma. On Bardejov cushions operates since 2009, previously worked in Plavecky, where he was also conferred oral b professional care 1000 by Roma. Although his heart became attached to his new posting at the Agusta became the Archdiocese of Zilina.
Its time I wrote a whole book about what God is for Roma, as you represent oral b professional care 1000 it. God is for them, someone oral b professional care 1000 who is power. I would call it. Force which acts on them, which helps them often regardless of how they live. They sin, may live badly, but nevertheless still believe that God intervenes. Does not seem to me that this was the true Christian faith. Several times it reminds me of all sorts of connection elements from India or when passed different countries. Their faith is lived very private. When you come to their home, so there are many pictures of the Virgin Mary, Jesus and all the saints statues, and there prayed. But when the man asks why do not you go to church, say, I pray me that's enough.
The point is that the Roma as if they believed that God simply hit. The idea that gypsies go to heaven, do they really believe. That can sometimes do what they want anyway to get the sky. So if I had somehow evaluate, so it's a different culture and survival of faith. But those who believe, deeply believe, so even begin to go to church. If this can, and leave many of the pagan ideas and then can truly believe so.
It has more reasons. One of the foremost is that Roma always went as a group when they traveled or settled in one place as a group, and then what the communists did, was that it gave to one place, in one location several oral b professional care 1000 different groups from different places and created, I would say to antagonistic groups. That is, for example, set up a colony in which one can not tolerate others. Now the point is that this "affinity" or what to call - this division between you and us is stronger than a community that could be a community of faith. This is so that when one group comes to the church, and the second comes from the principle. And then it can be replaced in some way. Although, for example, at our cushions up is not so, they are divided into such groups, but again very people staring ... like who dressed as who report, and once a person comes out of the church, it is considered by all others who are of the family, as the wrong dresses, as the wrong message, said wrong even if he is going to church. I would summarize it so that everyone is somehow rejecting the entire community, or the others. It is such a BILAG, such as black spot. I go to church and I feel even worse in the eyes of others. Although perhaps in private, before God, I feel good, but not everyone is able to withstand the pressure.
I do not know whether the majority worries that the Roma faithful. Anyway, our company is quite secularized. They may be more interested in it, why do not work and the like, but maybe the answer to all this is that there are terrible prejudices and who lives among them, so I do not know ... He met the cushions with people who go there to help me, or would like to enter to the settlement. It took me a year, two, until I convinced them all that is different than you think. They had to know firsthand. Understand many of the dynamics that take place there, and create a relationship with the Roma to understand it ... otherwise. As for faith, I feel that they can not realize that Roma people are also a fully-fledged, they are able to completely equivalent way to sit in the same bench where sits member of the majority, and sometimes the problem can shake hands Romani when sitting in a church, while the Roma may sometimes have more heart for God as a member of the majority.
On the cushions, where it works well, there you sit down to the benches as they want. Roma and the majority should be like. And this is lacking in many churches. I know priests oral b professional care 1000 and Roma were expelled from the church, which is the majority, and must meet only in some cultural areas, houses, and it's a shame, because if it came to the link, so it would appear that we are one and the same.
There is also talk among us that a person observes any change to the second generation, that is, those which we educate, children and eventually become a puppet grandfather, so they somehow change children vnúčikov. We experienced a lot. People who wept over their sins, who profess to believe in God, participated in the pilgrimage all over the place, returned back again and start living the old way of life. Never can not say that the change is somehow permanent. As with any man.
Clearly oral b professional care 1000 shows that children who no longer have parents that we, the Salesians cushions oral b professional care 1000 raised when those parents were still children,