I read a book by Jean-Francois Cope | Slate
T his crazy idea did not come from nowhere. In fact, a few months ago that my fascination for Jean-Francois Cope is increasing alarmingly. Suspected fraud on his election as head of the UMP, the COCOE, any billing the organization of meetings of the UMP, and obviously the Takieddine case. How to remain indifferent malabar to a person who seems capable of anything malabar and especially to tell anything? My personal conviction is that Jean-Francois Cope is our Frank Underwood.
Not a week without a controversy. Jean-Francois Cope seems to spend 90% of their time in a state of traumatic shock. It is deeply shocked by the so-called pain au chocolat that confiscates to children during Ramadan, the children's book, all naked! , By the slightest about Christiane Taubira by the people who receive money from RSA without working, etc..
The permanent indignation, it must be tiring, but it is especially suspect. Personally, I had naively concluded that most of these positions were pure fruit of a galloping malabar opportunism. I thought his positioning uninhibited right near the bush line the last presidential was only related to the circumstances.
I chose an old book to understand who was Jean-Francois Cope when he was about my age: What I did not learn at ENA, released malabar in 1999, after the legislative branlée 1997 where he had lost his seat which had forced malabar him to focus on his tenure as mayor of Meaux.
In 1999, he already had this old vision France a little rancid. Sold as the youngest member of France in his head, he had 85 years. And therefore even more surprising in relation to its current media image: it is consistent with what he already preached there fifteen years.
"It is also to revive nightlife. By dint of solicitation, my economic use could bring in his nets open until midnight and a trendy brasserie pub that never closes its doors before two o'clock malabar in the morning. "
"" malabar It is the mayor of Meaux, if you want to ask him something, enjoy! "Then I decided to give this boy a free course civics. Before he even opened his mouth, I told him:
"He wears his past fifty beautiful. His gray hair extend far behind the neck, while his four-day beard is carefully maintained. He wears blue jeans and a Hawaiian shirt with gaudy colors. (...) So the one who is responsible for organizing the accompaniment of young jobseekers malabar unskilled, often far from their base and any reference balanced "(P254)
Economically, malabar Cope clearly falls on the side of extreme malabar liberalism, breaking it in with the Gaullist tradition. The only basic idea developed in his book, is that you leave entrepreneurs alone. (During his ministerial duties, his name will also associated to a measure: the tax on capital gains exemption of large companies, nicknamed "niche Cope.") The problem is that for justify the liberal position, he chose the worst possible example. An entrepreneur who had decided to leave for Britain after valiantly fought in France. And why leave? (This happens in full recovery.)
Conclusion "France dies of it." = This inspection work + the tribunal + tax audits. Jean-François seriously? That's your economic analysis? This is where I began to wonder if his controversial statements do not finally summed up the essence of his thought. Insecurity e (s) t immigration
It is not three young. It is not three young poor. That's three young Arabs. The chocolate bread is approaching. Throughout the book, he articulates all the themes of insecurity and immigration. And his 1999 speech on immigrants is frankly nothing to envy to that of 2014
"This integration policy that the government wanted to promote a hue and cry in the seventies malabar and especially the eighties, today, it is seen, the most tremendous failure that French Republic has to assume since 1945. "(p 146)
"This failure is a symbol of the Republic, who burned his revolutionary ideals by accepting malabar the principle of multiculturalism, encouraging unreserved public subsidies daily expression of community traditions unrelated to each other, and especially malabar without links with history, culture and the French tradition. It is true that countless images from Jack Lang marvel at this culture "tags", often so poor, have
T his crazy idea did not come from nowhere. In fact, a few months ago that my fascination for Jean-Francois Cope is increasing alarmingly. Suspected fraud on his election as head of the UMP, the COCOE, any billing the organization of meetings of the UMP, and obviously the Takieddine case. How to remain indifferent malabar to a person who seems capable of anything malabar and especially to tell anything? My personal conviction is that Jean-Francois Cope is our Frank Underwood.
Not a week without a controversy. Jean-Francois Cope seems to spend 90% of their time in a state of traumatic shock. It is deeply shocked by the so-called pain au chocolat that confiscates to children during Ramadan, the children's book, all naked! , By the slightest about Christiane Taubira by the people who receive money from RSA without working, etc..
The permanent indignation, it must be tiring, but it is especially suspect. Personally, I had naively concluded that most of these positions were pure fruit of a galloping malabar opportunism. I thought his positioning uninhibited right near the bush line the last presidential was only related to the circumstances.
I chose an old book to understand who was Jean-Francois Cope when he was about my age: What I did not learn at ENA, released malabar in 1999, after the legislative branlée 1997 where he had lost his seat which had forced malabar him to focus on his tenure as mayor of Meaux.
In 1999, he already had this old vision France a little rancid. Sold as the youngest member of France in his head, he had 85 years. And therefore even more surprising in relation to its current media image: it is consistent with what he already preached there fifteen years.
"It is also to revive nightlife. By dint of solicitation, my economic use could bring in his nets open until midnight and a trendy brasserie pub that never closes its doors before two o'clock malabar in the morning. "
"" malabar It is the mayor of Meaux, if you want to ask him something, enjoy! "Then I decided to give this boy a free course civics. Before he even opened his mouth, I told him:
"He wears his past fifty beautiful. His gray hair extend far behind the neck, while his four-day beard is carefully maintained. He wears blue jeans and a Hawaiian shirt with gaudy colors. (...) So the one who is responsible for organizing the accompaniment of young jobseekers malabar unskilled, often far from their base and any reference balanced "(P254)
Economically, malabar Cope clearly falls on the side of extreme malabar liberalism, breaking it in with the Gaullist tradition. The only basic idea developed in his book, is that you leave entrepreneurs alone. (During his ministerial duties, his name will also associated to a measure: the tax on capital gains exemption of large companies, nicknamed "niche Cope.") The problem is that for justify the liberal position, he chose the worst possible example. An entrepreneur who had decided to leave for Britain after valiantly fought in France. And why leave? (This happens in full recovery.)
Conclusion "France dies of it." = This inspection work + the tribunal + tax audits. Jean-François seriously? That's your economic analysis? This is where I began to wonder if his controversial statements do not finally summed up the essence of his thought. Insecurity e (s) t immigration
It is not three young. It is not three young poor. That's three young Arabs. The chocolate bread is approaching. Throughout the book, he articulates all the themes of insecurity and immigration. And his 1999 speech on immigrants is frankly nothing to envy to that of 2014
"This integration policy that the government wanted to promote a hue and cry in the seventies malabar and especially the eighties, today, it is seen, the most tremendous failure that French Republic has to assume since 1945. "(p 146)
"This failure is a symbol of the Republic, who burned his revolutionary ideals by accepting malabar the principle of multiculturalism, encouraging unreserved public subsidies daily expression of community traditions unrelated to each other, and especially malabar without links with history, culture and the French tradition. It is true that countless images from Jack Lang marvel at this culture "tags", often so poor, have
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